They devoted themselves
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Thursday, November 19, 2009
Christmas Spirit
Call to Christians (followers of the Christ of Christmas):
In the wake of the annual flood of anti-Christmas or pro-Christmas rhetoric that happens every year at this time, and the all too natural motivation to retaliate and make a statement of strength, I'm asking you to do something radical and risky - but very Christian.
Let's demonstrate the spirit of Christmas by spending more, not less, at the stores that are taking Christ out of Christmas.
Let's demonstrate the love of Christ and the Spirit of Christ by loving them unconditionally because our Lord "while we were yet sinners" [i.e. taking Him out of our entire life not just Christmas], He died for us.
But let's not necessarily shift our spending from Christ honoring stores. Let's demonstrate stunning grace and not make any stores demonstrate faith in exchange for our love and witness. Let's sacrificially demonstrate our love for the employees of the stores dishonoring Christ by spending something there, too. Let's all make a special effort to buy something from one of these stores and give what we buy to a Christ honoring charity.
Let the world know us by our love.
In the wake of the annual flood of anti-Christmas or pro-Christmas rhetoric that happens every year at this time, and the all too natural motivation to retaliate and make a statement of strength, I'm asking you to do something radical and risky - but very Christian.
Let's demonstrate the spirit of Christmas by spending more, not less, at the stores that are taking Christ out of Christmas.
Let's demonstrate the love of Christ and the Spirit of Christ by loving them unconditionally because our Lord "while we were yet sinners" [i.e. taking Him out of our entire life not just Christmas], He died for us.
But let's not necessarily shift our spending from Christ honoring stores. Let's demonstrate stunning grace and not make any stores demonstrate faith in exchange for our love and witness. Let's sacrificially demonstrate our love for the employees of the stores dishonoring Christ by spending something there, too. Let's all make a special effort to buy something from one of these stores and give what we buy to a Christ honoring charity.
Let the world know us by our love.
Saturday, November 7, 2009
Is this all there is?
Every day I get up early to have prayer time. Some days it is very difficult to get up. Some days it is almost impossible. Some days my job invades my prayer time and, eventually, gradually it totally absorbs me – drawing me subtly from my quiet time to begin the day. I hate it when my day starts out this way.
Immediately after prayer time, my day begins. Usually, my day is full of hurry, noise, deadlines, meetings, disagreements, successes, failures, decisions, worry, and just plain chaos. Always, there is more to do than there is time to do it. Needless to say, I don’t often entertain thoughts of God during all of this. It just does not seem like God fits in all of that. It certainly does not feel like He matters. There seems to be a great disconnect between the work-day and the holy-day.
Cognitively, it makes sense to me that there is no reason that I can’t be just as spiritual while I’m at work as I am on Sunday morning or during my quiet time. But, experientially, the more I try to affirm that notion, the less spiritual my Sunday mornings and quiet times become, rather than my work attitudes becoming more spiritual. Can the transcendent not invade the common and transform it? Does the profane (common) have to weigh-down (cloud) the transcendent? Can’t my desk and keyboard be ‘on fire’ and ‘not consumed’ as holy ground? Perhaps the problem is that I don’t take off my shoes (i.e. recognize that I’m on holy ground)?
Recently I started a weekly discipleship time with a man in our church whom I’ve learned to respect. We meet each Monday evening immediately after work. The contrast between “work” and “faith” is never as apparent as it is at 4:00PM on Monday when I’m driving to my friend’s office. I try to pray while driving. I ask God to invade our time together, quiet my heart, and focus our attention on Him. Alas, even prayer is hard right after leaving work.
As Jim and I talk, pray, and share – slowly the transcendent takes over. The worries of the day melt away and priorities are again balanced. By the time I leave Jim’s office, I am transformed, the day is transformed, and I am renewed. Oh, that I could maintain that perspective, that spirituality, and that balance throughout the work day.
Every day I am confronted with the profane (i.e. common.) Life seems to contradict spirituality. The things I ‘have to do’ to live seem at odds with my faith – not like gross sin is at odds with my faith, but more like faith is irrelevant in the hustle and bustle of the ‘everyday’. There is a real tension between flesh and spirit.
When Pam and I got married, we adopted a mission statement for our family:
To recognize, experience, appreciate, and demonstrate in everyday living that He matters. (acrostic: R.E.A.D.)
We define “matters” in three ways (S.R.C.):
- substance
- relevance
- consequences
With that said, I have to admit that it usually seems more like He does not matter. (A side note: If He matters because ‘we’ determine it so, does that not make us ‘god?’ It seems that God should ‘matter’ regardless of our declaration.)
I wish I could say that we have it all figured out. There are days that I wonder if I even have a clue.
So is this all there is? Am I destined to do battle every day as faith and life collide? Is it possible to have a close walk with Christ while working, living, loving, and doing the everyday? What does the ‘abundant life’ look like anyway? What answers does Christianity provide when we are confronted with the mundane, the boring, the pressure cooker of life, or the chaotic?
I can remember as a child reading the stories of ancient Israel. It seemed so obvious to me that they would (or should) “remember the LORD.” How could they fall away? How could they get caught up in the pagan lifestyle which surrounded them? Wasn’t it apparent to them that their blessings were from God? How could they not follow God when they shared such a rich heritage? The stories of how God had supernaturally delivered them from bondage, how He had caused them to defeat their enemies who had superior numbers and armaments, and the rich way God had communicated himself to them surely would have been more than enough to keep their attention and to make them shun the common. Surely it was easy for them to remain faithful? Not!
I suspect that they, too, had a problem with “the common” profaning “the holy.” How they should have behaved is only obvious to us as we review their heritage. Their daily lives were just like ours … full of distractions, noise, worry, success, failures, meetings, laughter, tears, and “stuff.” When we review our heritage, it is obvious (just like it is as we review Israel’s heritage) how we/they should have behaved.
Just like Israel did, I easily fall into a pattern of living where it seems less and less likely that God matters. And by living that way, we make it so and miss God and His Glory.
Mt. 15:6 b
Thus have ye made the commandment of God of none effect by your tradition
Tradition (def): the way we get used to living; the norms and customs of our society.
Jesus said that we, by the way we accustom ourselves to living, can experience a life where God does not matter. That is exactly what happened to Israel. It is exactly what has happened and is happening to me. If I live as if God does not matter; should I be surprised if I have a life where God does not matter?
The other day, while they were experiencing a thunderstorm, I was on the telephone with my grandchildren. Each in turn shared their fear of the wind, thunder, and warnings of tornadoes that surrounded them that evening. The sound of the rain was noisily coming through the receiver as we tried to talk; they could converse about nothing else. Yet, rather than praying with them, or assuring them based on a faith response, all I did was make small talk and lamely reassure them that they would be okay. I acted as if God did not matter at that moment, and guess what? My grandchildren now have another life experience/lesson where they endured a life moment without the help of the living God. By my way of living, they now are (as I am) closer to having a God that does not matter.
In the Mt. 15.6, partially quoted above, there are two lessons: 1. the plain/obvious lesson, and 2. the hidden nugget or implied lesson:
1. Jesus scolds the Jewish leadership for generally putting their teaching and tradition above God’s commands, and specifically for making a distinction between personal relationships and their corresponding duties and our relationship to God. (I wonder if the general tenor of the challenged teaching is not really, “I’ve got more important things to do, I can’t take care of you or this right now.”)
2. When God’s word is effectual in my life, I will make no distinction between personal/everyday obligations and my responsibility to God.
If God does not have an affect in my “everyday,” He will not have any affect in my “any day” either. By acting as if there is a difference between how I live everyday and how I live on Sunday, I end up with a God that does not matter any day - even Sunday.
That is exactly my problem: I expect to have a God that matters all the time; but at work, He seems so remote, so unnecessary, and so irrelevant. I have made a distinction in and by my life between Sunday and Monday and have rendered God powerless in my life. And then I pray and ask God, “Why am I not closer to you? Why do you seem so distant?”
So I guess the burden here is on me. Will I live like He matters or will I experience a life where God is seen as powerless?
2 Tim 3.5: Having a form of godliness, but denying the power thereof…
2 Tim 3.7: Ever learning, and never able to come to the knowledge of the truth.
And today, at work – how will I behave?
Is this all there is?
Perhaps, it is, if that is all I recognize and respond to.
Immediately after prayer time, my day begins. Usually, my day is full of hurry, noise, deadlines, meetings, disagreements, successes, failures, decisions, worry, and just plain chaos. Always, there is more to do than there is time to do it. Needless to say, I don’t often entertain thoughts of God during all of this. It just does not seem like God fits in all of that. It certainly does not feel like He matters. There seems to be a great disconnect between the work-day and the holy-day.
Cognitively, it makes sense to me that there is no reason that I can’t be just as spiritual while I’m at work as I am on Sunday morning or during my quiet time. But, experientially, the more I try to affirm that notion, the less spiritual my Sunday mornings and quiet times become, rather than my work attitudes becoming more spiritual. Can the transcendent not invade the common and transform it? Does the profane (common) have to weigh-down (cloud) the transcendent? Can’t my desk and keyboard be ‘on fire’ and ‘not consumed’ as holy ground? Perhaps the problem is that I don’t take off my shoes (i.e. recognize that I’m on holy ground)?
Recently I started a weekly discipleship time with a man in our church whom I’ve learned to respect. We meet each Monday evening immediately after work. The contrast between “work” and “faith” is never as apparent as it is at 4:00PM on Monday when I’m driving to my friend’s office. I try to pray while driving. I ask God to invade our time together, quiet my heart, and focus our attention on Him. Alas, even prayer is hard right after leaving work.
As Jim and I talk, pray, and share – slowly the transcendent takes over. The worries of the day melt away and priorities are again balanced. By the time I leave Jim’s office, I am transformed, the day is transformed, and I am renewed. Oh, that I could maintain that perspective, that spirituality, and that balance throughout the work day.
Every day I am confronted with the profane (i.e. common.) Life seems to contradict spirituality. The things I ‘have to do’ to live seem at odds with my faith – not like gross sin is at odds with my faith, but more like faith is irrelevant in the hustle and bustle of the ‘everyday’. There is a real tension between flesh and spirit.
When Pam and I got married, we adopted a mission statement for our family:
To recognize, experience, appreciate, and demonstrate in everyday living that He matters. (acrostic: R.E.A.D.)
We define “matters” in three ways (S.R.C.):
- substance
- relevance
- consequences
With that said, I have to admit that it usually seems more like He does not matter. (A side note: If He matters because ‘we’ determine it so, does that not make us ‘god?’ It seems that God should ‘matter’ regardless of our declaration.)
I wish I could say that we have it all figured out. There are days that I wonder if I even have a clue.
So is this all there is? Am I destined to do battle every day as faith and life collide? Is it possible to have a close walk with Christ while working, living, loving, and doing the everyday? What does the ‘abundant life’ look like anyway? What answers does Christianity provide when we are confronted with the mundane, the boring, the pressure cooker of life, or the chaotic?
I can remember as a child reading the stories of ancient Israel. It seemed so obvious to me that they would (or should) “remember the LORD.” How could they fall away? How could they get caught up in the pagan lifestyle which surrounded them? Wasn’t it apparent to them that their blessings were from God? How could they not follow God when they shared such a rich heritage? The stories of how God had supernaturally delivered them from bondage, how He had caused them to defeat their enemies who had superior numbers and armaments, and the rich way God had communicated himself to them surely would have been more than enough to keep their attention and to make them shun the common. Surely it was easy for them to remain faithful? Not!
I suspect that they, too, had a problem with “the common” profaning “the holy.” How they should have behaved is only obvious to us as we review their heritage. Their daily lives were just like ours … full of distractions, noise, worry, success, failures, meetings, laughter, tears, and “stuff.” When we review our heritage, it is obvious (just like it is as we review Israel’s heritage) how we/they should have behaved.
Just like Israel did, I easily fall into a pattern of living where it seems less and less likely that God matters. And by living that way, we make it so and miss God and His Glory.
Mt. 15:6 b
Thus have ye made the commandment of God of none effect by your tradition
Tradition (def): the way we get used to living; the norms and customs of our society.
Jesus said that we, by the way we accustom ourselves to living, can experience a life where God does not matter. That is exactly what happened to Israel. It is exactly what has happened and is happening to me. If I live as if God does not matter; should I be surprised if I have a life where God does not matter?
The other day, while they were experiencing a thunderstorm, I was on the telephone with my grandchildren. Each in turn shared their fear of the wind, thunder, and warnings of tornadoes that surrounded them that evening. The sound of the rain was noisily coming through the receiver as we tried to talk; they could converse about nothing else. Yet, rather than praying with them, or assuring them based on a faith response, all I did was make small talk and lamely reassure them that they would be okay. I acted as if God did not matter at that moment, and guess what? My grandchildren now have another life experience/lesson where they endured a life moment without the help of the living God. By my way of living, they now are (as I am) closer to having a God that does not matter.
In the Mt. 15.6, partially quoted above, there are two lessons: 1. the plain/obvious lesson, and 2. the hidden nugget or implied lesson:
1. Jesus scolds the Jewish leadership for generally putting their teaching and tradition above God’s commands, and specifically for making a distinction between personal relationships and their corresponding duties and our relationship to God. (I wonder if the general tenor of the challenged teaching is not really, “I’ve got more important things to do, I can’t take care of you or this right now.”)
2. When God’s word is effectual in my life, I will make no distinction between personal/everyday obligations and my responsibility to God.
If God does not have an affect in my “everyday,” He will not have any affect in my “any day” either. By acting as if there is a difference between how I live everyday and how I live on Sunday, I end up with a God that does not matter any day - even Sunday.
That is exactly my problem: I expect to have a God that matters all the time; but at work, He seems so remote, so unnecessary, and so irrelevant. I have made a distinction in and by my life between Sunday and Monday and have rendered God powerless in my life. And then I pray and ask God, “Why am I not closer to you? Why do you seem so distant?”
So I guess the burden here is on me. Will I live like He matters or will I experience a life where God is seen as powerless?
2 Tim 3.5: Having a form of godliness, but denying the power thereof…
2 Tim 3.7: Ever learning, and never able to come to the knowledge of the truth.
And today, at work – how will I behave?
Is this all there is?
Perhaps, it is, if that is all I recognize and respond to.
Monday, October 26, 2009
Markers, Milestones, & Memories: a Walk in the Woods
Sam and I went hiking today in the woods. We followed some trails and had a real good time exploring on our adventure. As we went, we periodically arranged pine cones in the shape of an arrow along the path to point our way back out of the woods and to help us remember which way to go when the path forked.
When it was time to turn around and head back, it was very comforting and reassuring to see our markers that we'd left to help us find our way out.
As we worked our way along the path, I told him the stories of Abraham, Isaac, and Jacob, who built altars or piles of stones to record milesones on their journey with God. I described how comforting it must have been for them to come back across one of their markers and be reminded of the promises of God and to recall what they were doing at the time they constructed it.
It was one of the those unplanned moments where a spontaneous devotional just came out and it blessed both of us.
In the future, I think I can have fun with this devotional as I expand on the idea and help prepare Sam for a lifetime journey with our God.
What a joy it was to remember along the way ...
Heavenly Father, I pray that you make today's field trip a marker in Sam's mind that he will remember all his life and that he will frequently put down markers to help him recall and recount his journey with you.
Amen
When it was time to turn around and head back, it was very comforting and reassuring to see our markers that we'd left to help us find our way out.
As we worked our way along the path, I told him the stories of Abraham, Isaac, and Jacob, who built altars or piles of stones to record milesones on their journey with God. I described how comforting it must have been for them to come back across one of their markers and be reminded of the promises of God and to recall what they were doing at the time they constructed it.
It was one of the those unplanned moments where a spontaneous devotional just came out and it blessed both of us.
In the future, I think I can have fun with this devotional as I expand on the idea and help prepare Sam for a lifetime journey with our God.
What a joy it was to remember along the way ...
Heavenly Father, I pray that you make today's field trip a marker in Sam's mind that he will remember all his life and that he will frequently put down markers to help him recall and recount his journey with you.
Amen
Thursday, October 8, 2009
The Living God
The Living God – an essay
One morning I was reading in 2 Corinthians, chapter 6, verse 16, “For we are the temple of the living God.” My mind got caught on the word “living” and I’ve been chewing on that word since that morning. Since I was a young boy I’ve heard or read the words living God many times and have glossed over the meaning. Essentially I think I regarded living to mean real as opposed to fake. Additionally, I think it held connotations of activity as opposed to the stone gods that were passive. In reality, I don’t believe I gave it much thought at all.
As I considered the word that morning, I considered that perhaps I had fallen short by not contemplating the meaning more diligently.
Historically there have been worshiped:
· Fire gods
· War gods
· Fertility gods
· Nature gods
But in the scripture God is revealed over and over again as the living God.
If the fire god[1] is known as the authority, source, and controller of fire, and the war god is known as the authority, source, and controller of war, and the fertility god is known as the authority, source, and controller of fertility, is the title, “living God” an acknowledgement that God is the authority, source, and controller of all of life and living (how to live) – how to experience life?
The more I thought of this, the more it seemed that it was a valid line of thought. Jesus himself said, “I am come that they might have life, and they might have it more abundantly.” John 10:10. And in John 3:16 I read, “For God so loved the world that He gave His only begotten Son that whosoever believeth in Him should not perish but have everlasting life.” Life seems to be the point. Living seems to be the point.
I wonder how often “living” is the thing we think of when we consider our faith. When I listen to our hymns at church, it seems that the verses that get the most emphasis have to do with later, after the second coming or after death. The verses of hymns most often skipped over (since we love to do the first and last verses of hymns if we sing them at all) are the verses having to do with the Christian life. We seem to be focused on getting people saved and then waiting until heaven, just like in the hymns, skipping over the Christian life. Even our favorite opening witnessing line is, “if you were to die today, do you know where you’d spend eternity?” as if “out there” is the sole focus of our faith.
When Jesus was confronted by the Sadducees who did not believe in the resurrection, He challenged them for focusing so much on the “after we die” discussion when it was apparent from God’s declarations about Himself that He is the God of the Living.
But what does this all mean? Does it matter to make this distinction?
As we met with my family for the holidays, Glenn (my son who is about to deployed to a war zone again) was there with us for a short time. It was heavy on my mind that we should gather around him, as a family, and pray for God’s protection and watch care over him as he goes off to war. But we didn’t. We only made small talk and discussed things of relatively little importance. No prayer. A few days later, after he had returned to his base (perhaps signaling the last time we’d see him for 15 months), the rest of us met again for the Christmas dinner and of course we prayed before the meal. It occurred to me that we spent more time praying over the meal than we did over Glenn … and I think we (especially Glenn) missed out on something of the life of God because I didn’t press for the prayer time over Glenn.
It occurs to me that it is in those opportunities to believe God and respond to Him (exercise faith) that life exists and is either common or holy, is either mundane or exciting, is either fleeting or eternal. Perhaps the title Living God has something to do with our relationship to Him as we live (touch life).
Heavenly Father, help us to invite you into each of our living experiences. I pray that you infuse each of our interactions, and thoughts, and attitudes, and expressions of life with your Life.
<>
[1] It is not my intent to compare the living God with any false gods, but rather to review how the terms are used and to consider if there is any merit in looking at the words through a slightly different lens. Sometimes the exercise of dissecting a phrase can yield fresh, rich new insights. There is, of course, no real comparison between the false gods referred to above and the Living God of the Bible.
One morning I was reading in 2 Corinthians, chapter 6, verse 16, “For we are the temple of the living God.” My mind got caught on the word “living” and I’ve been chewing on that word since that morning. Since I was a young boy I’ve heard or read the words living God many times and have glossed over the meaning. Essentially I think I regarded living to mean real as opposed to fake. Additionally, I think it held connotations of activity as opposed to the stone gods that were passive. In reality, I don’t believe I gave it much thought at all.
As I considered the word that morning, I considered that perhaps I had fallen short by not contemplating the meaning more diligently.
Historically there have been worshiped:
· Fire gods
· War gods
· Fertility gods
· Nature gods
But in the scripture God is revealed over and over again as the living God.
If the fire god[1] is known as the authority, source, and controller of fire, and the war god is known as the authority, source, and controller of war, and the fertility god is known as the authority, source, and controller of fertility, is the title, “living God” an acknowledgement that God is the authority, source, and controller of all of life and living (how to live) – how to experience life?
The more I thought of this, the more it seemed that it was a valid line of thought. Jesus himself said, “I am come that they might have life, and they might have it more abundantly.” John 10:10. And in John 3:16 I read, “For God so loved the world that He gave His only begotten Son that whosoever believeth in Him should not perish but have everlasting life.” Life seems to be the point. Living seems to be the point.
I wonder how often “living” is the thing we think of when we consider our faith. When I listen to our hymns at church, it seems that the verses that get the most emphasis have to do with later, after the second coming or after death. The verses of hymns most often skipped over (since we love to do the first and last verses of hymns if we sing them at all) are the verses having to do with the Christian life. We seem to be focused on getting people saved and then waiting until heaven, just like in the hymns, skipping over the Christian life. Even our favorite opening witnessing line is, “if you were to die today, do you know where you’d spend eternity?” as if “out there” is the sole focus of our faith.
When Jesus was confronted by the Sadducees who did not believe in the resurrection, He challenged them for focusing so much on the “after we die” discussion when it was apparent from God’s declarations about Himself that He is the God of the Living.
But what does this all mean? Does it matter to make this distinction?
As we met with my family for the holidays, Glenn (my son who is about to deployed to a war zone again) was there with us for a short time. It was heavy on my mind that we should gather around him, as a family, and pray for God’s protection and watch care over him as he goes off to war. But we didn’t. We only made small talk and discussed things of relatively little importance. No prayer. A few days later, after he had returned to his base (perhaps signaling the last time we’d see him for 15 months), the rest of us met again for the Christmas dinner and of course we prayed before the meal. It occurred to me that we spent more time praying over the meal than we did over Glenn … and I think we (especially Glenn) missed out on something of the life of God because I didn’t press for the prayer time over Glenn.
It occurs to me that it is in those opportunities to believe God and respond to Him (exercise faith) that life exists and is either common or holy, is either mundane or exciting, is either fleeting or eternal. Perhaps the title Living God has something to do with our relationship to Him as we live (touch life).
Heavenly Father, help us to invite you into each of our living experiences. I pray that you infuse each of our interactions, and thoughts, and attitudes, and expressions of life with your Life.
<
[1] It is not my intent to compare the living God with any false gods, but rather to review how the terms are used and to consider if there is any merit in looking at the words through a slightly different lens. Sometimes the exercise of dissecting a phrase can yield fresh, rich new insights. There is, of course, no real comparison between the false gods referred to above and the Living God of the Bible.
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